眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
Home
Dharma Teachings
Dharma Audio
Books & Works
Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
Explanation of Precepts (Draft)
Author: Shi Shengru
Update: 24 Dec 2021
Reads: 4540
Contents
Part One: Original Text from the Sutra of Mindfulness of the True Dharma: How does one habitually and frequently commit theft? How does one, after habitually and frequently committing theft and stealing, fall into hell? This person of immoral conduct inherently steals, associates with bad companions, and follows their lead, thus engaging in theft.
II. The Scope of the Precept Against Stealing within the Five Precepts
III. On Tomb Robbery and Buddha Offerings
The Function of the Four and Five Precepts' Precept Substance
V. Is there a difference in the karmic retribution for evil deeds between observing and not observing the Five Precepts?
VI. Does Stealing Property from One's Past Life Constitute Theft?
VII. The Offense of Stealing the Three Kinds of Sacred Objects
VIII. On Theft
IX. The Ultimate Meaning of Stealing
X. Stealing what was stolen is still theft.
XI. Criticizing Monks Is Evil
Twelve: Did Ananda Violate the Precepts?
13. Anyone Learning the Dharma Does Not Constitute Stealing the Dharma
XIV. What Causes the Karma of Slander?
XV. What Is Schism?
Sixteen. Why Blasphemy Against the Three Jewels Constitutes the Gravest Sin
XVII. A Benevolent Robbery Meets with Good Reward
XVIII. Does Using Chickens and Ducks to Exterminate Locusts Constitute Killing Living Beings?
19. The Difference in Karma Formation in Dreams and While Awake
Twenty. The Buddha Speaks the Sutra on the Characteristics of the Five Precepts for Upasakas (On the Precept Against Major False Speech)
Previous
First Page
Next
Contents
First Page
Part One: Original Text from the Sutra of Mindfulness of the True Dharma: How does one habitually and frequently commit theft? How does one, after habitually and frequently committing theft and stealing, fall into hell? This person of immoral conduct inherently steals, associates with bad companions, and follows their lead, thus engaging in theft.
II. The Scope of the Precept Against Stealing within the Five Precepts
III. On Tomb Robbery and Buddha Offerings
The Function of the Four and Five Precepts' Precept Substance
V. Is there a difference in the karmic retribution for evil deeds between observing and not observing the Five Precepts?
VI. Does Stealing Property from One's Past Life Constitute Theft?
VII. The Offense of Stealing the Three Kinds of Sacred Objects
VIII. On Theft
IX. The Ultimate Meaning of Stealing
X. Stealing what was stolen is still theft.
XI. Criticizing Monks Is Evil
Twelve: Did Ananda Violate the Precepts?
13. Anyone Learning the Dharma Does Not Constitute Stealing the Dharma
XIV. What Causes the Karma of Slander?
XV. What Is Schism?
Sixteen. Why Blasphemy Against the Three Jewels Constitutes the Gravest Sin
XVII. A Benevolent Robbery Meets with Good Reward
XVIII. Does Using Chickens and Ducks to Exterminate Locusts Constitute Killing Living Beings?
19. The Difference in Karma Formation in Dreams and While Awake
Twenty. The Buddha Speaks the Sutra on the Characteristics of the Five Precepts for Upasakas (On the Precept Against Major False Speech)
Next
Previous
Back to Top
WeChat
Moments
QQ
QQ Zone
Weibo