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法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
The Six Paramitas Are Also of the Nature of Emptiness
Why Are the Marks of Self, Others, Sentient Beings, and Life Span Considered Non-Marks?
Why Is True Reality Also Non-Form?
The Thirty-two Marks of the Tathagata Are Also Non-Marks
Tathagata Shattering the Subtle Particle Forms and the Worldly Forms
Why Is Prajnaparamita Also Empty in Nature?
How to Abide Nowhere and Give Rise to the Mind
The Form of the Bodhisattva's Adornment of the Buddha Land Is Also Empty
Did the Tathagata Attain the Dharma from Dipankara Buddha?
Why Does Subhūti Not Have the Thought "I Am an Arhat Free from Desires"?
Why Can't an Arhat Have the Thought "I Have Attained Arhatship"?
Why Must an Anagami Not Have the Thought of Being an Anagami?
Why Can’t a Sakadagami Have the Thought "I Have Attained the Sakadagami Fruit"?
Why Can a Srotāpanna Not Have the Thought "I Have Attained the Srotāpanna Fruit"?
The Lakṣaṇa of Dharma Must Also Be Transcended
Why the Tathagata Has No Definitive Dharma to Expound
Why Are Those with Pure Faith in a Single Thought Free from the Four Marks, Dharmas, and Non-Dharmas?
Why Can One Not Perceive the Tathagata Through Physical Form?
Why Does the Diamond Sutra State That the Merit of a Bodhisattva’s Non-Abiding Dāna Is Inconceivable?
Characteristics of the Mark of Self Among the Four Marks in the Diamond Sutra
Why Does Manas Not Correspond to Language, Written Words, and Sounds?
Criteria for Distinguishing Bodhisattvas from Non-Bodhisattvas in the Diamond Sutra
The Essence of the Diamond Sutra
What Does It Mean That Manas Does Not Correspond to Language and Words?
How Should Consciousness Guide the Mano-Indriya?
Why Can Manas and Consciousness Communicate Intentions with Each Other?
What is the Purpose of Consciousness in Relation to Manas?
The Relationship Between Manas and the Six Consciousnesses in Physical, Verbal, and Mental Activities
Are the Karmas of Body, Speech, and Mind Created by Consciousness or Manas?
Spiritual Practice Is the Purification of the Mind
A Personal Experience of Peacefully Chanting the Shurangama Mantra
Why Can a Defiled Manas Only Give Rise to Defiled First Six Consciousnesses?
Attaining True Wisdom Leads Directly to Buddhahood
The Four Relationships Between Manas and Vijñāna
Manas Is the Concomitant Basis of Consciousness
The Relationship Between Manas and the Five Aggregates
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