眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
The Black Box World (IX)
Liturgy of Buddha Worship and Confession
The Black Box World (VIII)
The Black Box World (7)
Craving Is the Primary Cause of Rebirth in Evil Realms
The World of Black Boxes (Part 6)
Black Box World (Part 5)
The Agility of Manas
The Sovereignty of Manas
The Wisdom of Manas
How Did the First Buddha in the Ten Directions, King of Majestic Sound, Realize the Path?
The Non-Abiding of the Deluded Mind in the Seven Consciousnesses
Black Box World (Part 1)
Are the Seven Great Seeds Real?
The Contest Between Su Dongpo and Chan Master Foyin
All Dharmas Are of the Nature of Tathatā
How to Chant Mantras Effectively
Is the Wind Moving? Is the Banner Moving? Or Is Your Mind Moving?
Zen Has No Realms, Yet It Exists in All Realms
What Are the Conditioned and the Unconditioned?
The Merits and Benefits of Monastic Ordination – Excerpt from "The Sūtra on the Merits of Monastic Life Spoken by the Buddha"
The Old Monk Beyond Understanding
What Is That Which Does Not Associate with All Dharmas?
The Manas Possesses the Mindfulness Mental Factor
Samatha-Vipassana is Samādhi and Prajñā
The Origin of Nirvana without Remainder
Why Can't We Escape the Ant Existence
Cultivating More Concentration Leads to Samadhi
Wisdom Arises More Easily in Meditative Stillness
Which Mind Neither Eliminates Delusions Nor Seeks Truth?
Suchness Neither Belongs to Knowledge nor to Non-Knowledge
On the Non-Causal Dharma of Tathagatagarbha
Only After the Conceit of the Self-Centered Mind Becomes Subtle Is It Possible to Eradicate Self-View
Samyukta Agama, Volume 1, Section 7
Saṃyukta Āgama, Volume 1, Part 5
Saṃyukta Āgama, Volume 1
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