眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
The Freedom of Tathagatagarbha and the Lack of Freedom of the Seventh Consciousness
The Principle of Attaining Enlightenment in Hinayana Buddhism
Non-self in All Phenomena (III)
Non-Self of All Phenomena (II)
The Non-Self Nature of All Phenomena (I)
Camera Metaphor
Can We Live in the Present
The Six Consciousnesses as Subordinates and Advisors to Manas
The Busiest in the Worldly and Otherworldly Realms
The Perpetual Discerning Contemplation of the Objective Aspect, Subjective Aspect, and Manas
Why is it said that the three transforming consciousnesses collectively manifest all phenomena in the world?
The Meaning of "All Is Created by the Mind"
The Meaning of Mind-Only
The Three Natures: Parikalpita, Paratantra, and Pariniṣpanna
The Significance of Xiangru
Samsara is Nirvana
Actions of Body, Speech, and Mind and Their Results
The entire earth is the body of the Dharma King
Yogācārabhūmi-śāstra, Volume 63
Direct Actualization of Karmic Causality through Tathagatagarbha
The Importance of Meditation Practice
What Constitutes the Realization of the Mental Faculty
Buddha Arrives, Mara Departs
The Order of Dharma Talks
Reasons for Doubting the Dharma
Cultivation of the Seven Factors of Enlightenment
Sentient Beings in the Dharma-Ending Age Suffer from Profound Ignorance and Delusion
Where Do the Merit and Benefit of Liberation Come From
Why Observe the Mind When Studying Buddhism
The Four Great Elements Constitute All Material Forms
What Is the Difference Between Walking and Resting Postures?
Is External Dharma-dust a Substantial Dharma?
My Heart is Gentle
Exposition on the Vijñaptimātratāsiddhi
Commentary on the Treatise on the Establishment of Consciousness-Only
The Uninterrupted Attention of the Manas and Buddhist Practice and Realization
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