眾生無邊誓願度
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法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
Why Does Tathāgatagarbha Gradually Withdraw from the Physical Body at the Time of Death?
How to Correctly Understand the Aggregate of Consciousness (Part 3)
How to Correctly Understand the Aggregate of Consciousness (Part 2)
Phenomena Following Spiritual Attainment
How to Correctly Understand the Consciousness Aggregate (Part 1)
How to Cultivate Wisdom
The Four Great Elements and the Six Dust Realms
Why Is the Vijñāna Not Located Inside, Outside, or in Between the Rūpakāya?
The Practice of the Four Right Efforts (5)
The Practice of the Four Right Exertions (4)
The Practice of the Four Right Efforts (III)
The Manifestation of Sentient Beings' Afflictions
The Practice of the Four Right Efforts (Part II)
The Practice of the Four Right Efforts (Part 1)
The Meaning of "Abiding in Non-Abiding and Giving Rise to the Mind"
All Is Created by the Mind
What is Abhisamaya?
Dharma Wisdom and Analogical Wisdom
Comprehending the Characteristics of the Truth of the Path through the Four Practices
Clarifying the Nature of Cessation through Four Aspects of Practice
What Is the Meaning of the Anusaya of Craving?
Elucidating the Characteristics of the Truth of Origin through the Four Aspects
How to Contemplate the Impermanence of All Conditioned Phenomena (Part III)
How to Contemplate the Impermanence of All Phenomena (Part II)
How to Contemplate the Impermanence of All Conditioned Phenomena (Part 1)
The Relationship Between Thought-Free Awareness and Manas
Ksanti Kusala-Mula and the Foremost Kusala-Mula in the Worldly Realm
The True Meaning of the Third Chapter of the Vajra Sutra
The Significance of the Peak of Dharma and Wholesome Roots
The Characteristics and Cultivation of the Warmth of Wholesome Roots
The Four Preparatory Practices: Usmagata, Murdhana, Kṣānti, and Laukikāgradharma
Supplementary Explanation on Śruta-mayī Prajñā and Cintā-mayī Prajñā
Characteristics of Contemplation-Born Wisdom
Characteristics and Cultivation Process of Śruta-prajñā
Why Are We Unaware of the Dream Within the Dream?
Is Reflective Awareness the Simultaneously Arising Consciousness or the Independent Consciousness?
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