眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
Theoretical Insight and Practical Insight
Mental Fabrications Are No Substitute for Actual Practice
Only When Consciousness and Manas Attain the Same State Can Realization Be Achieved
The Reasoning of Consciousness Is Not Equivalent to Contemplative Observation and Profound Inquiry
The Classification of Mundane Phenomena
The Determinative Role of Manas in the Twelve Nidānas
What Is Cultivation?
The Power of Manas
The Relationship Between the Cetasikas of Consciousness and the Cetasikas of the Mind Base
Observing the Mental Activities of Manas in the Hypnotic State
The Presence of the Adhimokṣa Mental Factor in All Seven Consciousnesses
The Relationship Between the Mental Factor of Determination and the Mental Factor of Wisdom
The Operational Functions of Wisdom Mental Factors
The Cetasikas of Manas from the Perspective of the Twelve Nidānas
How to Return to the Original Nature
The Kleshas Cetasika of Manas
The Two Klesha Caitasika Dharmas of Manas
The Prajñā of Manas Is the Most Crucial
Adhimokṣa Cetasika
The Cetasika Embedded in the Process of Deliberation
The Neutral Feeling of Manas
The Vedanā of Manas
The Operation of the Five Universally Active Mental Factors
Is the Understanding of Dharma Through Consciousness’s Sole Acts of Thinking, Analysis, Comprehension, and Reasoning Considered Pratyakṣa-Prajñā?
Is the Dharma-sthiti-jñāna's Knowledge of Past and Future Direct Perception, Inference, or Non-valid Cognition?
Major Issues Concerning Pratyakṣa and A-pramāṇa
The Mental Factors Employed in the Discriminative Awareness Through Pratyakṣa, Anumāna, and A-pramāṇa
Playing the Lute to a Cow: How Consciousness Perfumes Manas
Buddha Recitation Samādhi: The Practice of Manas in Buddha Recitation
Consciousness Should Effectively Perfume and Transform Manas
Variations in the Depth of Manas's Permeation
The Conscious Experiences After the Perfuming of Manas
Levels of Doctrinal Habituation
How to Tame the Habitual Tendencies of the Manas to Alleviate Afflictions
Why Are Buddhas and Bodhisattvas Not Tainted by Evil?
The Key to Governing Body, Speech, and Mind Lies in Taming the Mind Root
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