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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
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The Shurangama Sutra, Volume Five: The Twenty-Five Sages' Dharma Gates of Perfect Penetration - Gavampati
The Distinction Between Understanding and Realization
Amalavijñāna: The True Self
Shurangama Sutra, Volume Five: The Twenty-Five Sages' Dharma Gates of Perfect Penetration - Cūḍapanthaka
The Shurangama Sutra, Volume V: The Twenty-Five Sages' Dharma Doors of Perfect Penetration - Aniruddha
The Tathāgatagarbha in Parinirvāṇa Still Possesses All Caittas
Volume Five of the Śūraṅgama Sūtra: The Twenty-Five Sages' Methods of Perfect Penetration – Dhyāna Master Xiangyan
Turning the Light Inward to the Auditory Nature, Without Falling into Sound and Voice
Is Consciousness Buddha-Nature?
Avidyā and Prajñā
Shurangama Sutra, Volume 5: The Twenty-Five Sages' Methods of Perfect Penetration – Upanishad
The Twenty-Five Saints' Perfect Penetration Dharma Gates in Volume V of the Śūraṅgama Sūtra: The Five Bhikkhus Including Kauṇḍinya
The Five Specific Mental Factors of the Seven Consciousnesses
The True Meaning of the Non-Self of Phenomena
The True Meaning of Anātman
The Practice Methods of the Four Foundations of Mindfulness
The Power of Adhimukti in Tathāgatagarbha
The Samādhi Power of Tathāgatagarbha
The Prajñā Wisdom of Tathāgatagarbha
Spiritual Cultivation Should Be Hierarchical and Progressive
What Exactly Are Conditioned Phenomena?
Lakṣaṇa, Nāma, Svabhāva, Samyagjñāna, and Tathatā
Eradicating Avidya in Manas Is Highly Challenging
True Samadhi Is the Equipoise of Samadhi and Prajna
Diminishing Focus on the Rūpa-Kāya Leads to Severing Sakkāya-Diṭṭhi
Arhats and Pratyekabuddhas Realize Through Direct Perception, Not Through Inference
Actualization Is Necessarily the Product of Multiple Contributing Factors
Bodhisattvas Must Vow the Ten Inexhaustible Vows
Why Is Realization So Difficult?
Stream-Entry, the Extinguished Abode, and the Srotāpanna's Stream-Entry
The Sixth Patriarch's Enlightenment as the Direct Perception of the Eighth Consciousness
The Eighth Consciousness Can Be Directly Observed
On Seeing the Eighth Consciousness
The Five Aggregates Are Not the Eighth Consciousness" Is Not the Conclusion of Hinayana Contemplative Practice
"The 'Self' in 'The Five Aggregates Are the Self' and 'The Five Aggregates Are Not the Self': What Does It Refer To?"
The Arising of All Dharmas from Causes and Conditions Is What I Pronounce as Emptiness
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