眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
The Speculative Reasoning of Consciousness Is Irrelevant to Liberation
The Core of Eradicating Self-View in Hinayana Contemplative Practice
The Progression of the Arhat
Saṃyukta Āgama Volume 8
The Mahayana Vijñapti Sutra (Volume 58)
Selected Lectures from the Saṃyukta Āgama Sutra
Buddhists Should Skillfully Utilize Meditative Concentration
Types of Buddhist Samadhi
Saṃyukta Āgama Volume 1 (Part 4)
What Does It Mean to Study the Precepts?
The Mahayana Sutra on the Manifestation of Consciousness (52)
Conditions for the Realization of Truth
Inferential Results Cannot Be Regarded as Pratyakṣa
How to Diligently Practice to Attain Enlightenment
Is the Rūpa-Kāya Neither Different from Nor Identical to the Ālayavijñāna?
The Mahayana Vijñapti Sutra (48)
The Mahayana Vijnapti Sutra (Volume 47)
Imagination and Reasoning Are Not Equivalent to Empirical Verification
Mahayana Manifestation of Consciousness Sutra (41)
How to Correctly Perceive the Five Aggregates and Eighteen Dhatus as Non-Self
The Image in the Mirror of Tathagatagarbha Is Also Rūpa
The Mahayana Vijñapti Sutra (Vol. 38)
"The True Face of Mount Lu: Why Can't We See It While Within? What Does This Mean?"
The Relationship Between Bīja and Caitasika Dharmas
The Correspondence Between Hīnayāna's Dukkha, Śūnyatā, Anitya, Anātman and Mahāyāna's Nitya, Sukha, Ātman, Śuddha
The Wisdom of Manas Truly Embodies One’s Wisdom
The Eighth Consciousness Is the Self Yet Lacks Self-Nature; the Sixth and Seventh Consciousnesses Are Not the Self Yet Possess Self-Nature
Thorough Understanding of Theory Does Not Equal Empirical Validation
The Three Types of Arhat
Characteristics of the Once-Returner and Non-Returner
What Kind of Craving Has the Srotāpanna Abandoned?
Those Who Cling to Non-Liberating Precepts Not Established by the Buddha Cannot Attain Liberation from Samsara
The Severance of Doubt in the Laṅkāvatāra Sūtra
Methods for Eradicating Sahaja Satkāya-dṛṣṭi in the Laṅkāvatāra Sūtra
The View of Self as Expounded in the Laṅkāvatāra Sūtra
The Three Types of Srotāpanna
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