眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
The Failure to Discover Objective Truth Does Not Imply Its Nonexistence
Dharma Dust Cannot Exist Independently
The Arising of Form Precedes the Six Consciousnesses
The Dharma Unperceived by Consciousness Is Not Nonexistent
What Is Adhimukti
Before the Manas Can Attain Constancy, It Must Be Perfumed
What Does "The True Mind Is Neither Lost Nor Attained" Mean?
The Enjoyment of Liberation Merit After the Abandonment of Self-View
The Discrimination of the Six Dusts is Governed by Manas
Pain and Pleasure Originate from Afflictions and Karmic Actions
The Fundamental Purpose of Buddhist Practice and Realization Is Liberation from Bondage to All Dharmas
What Do All Buddhas Do When There Are No Sentient Beings to Liberate?
All Dharmas Are the Tathagatagarbha Nature
How to Enable the Manas to Accept the Persuasion and Education of Consciousness
The Dreadfulness of Karmic Results
Intellectual Knowledge Does Not Equal Realization
What Is the Substance of Sentient Beings?
Even After Eradicating Kleshas, Habitual Tendencies Still Arise
Material Form Does Not Change Due to the Observation of Consciousness
Can Information Be Temporarily Retained in the Brain?
The Difficulty of Sentient Beings Attaining Enlightenment
Bodhisattva and Arhat Simultaneously
The Three Pramāṇas of the Seven Consciousnesses
What is Stealing?
The Relationship Between Manas and Dhyāna
All Truths Cannot Be Realized Without Samadhi
Mental Formations of Manas
Profound Meditative Absorption: Right Contemplation, Insight Practice, and Thorough Investigation as the Sole Path to Realizing the Dharma
Can All Sentient Beings Be Fully Liberated?
The Diverse Functions of Manas in Sentient Beings
Attaining Rebirth in the Pure Land Is More Difficult Than Eradicating Self-View
All Activities of the Antarabhāva Are Primarily Governed by the Karma of Manas
What Is the Liberation of Sentient Beings?
Who Can Avoid the Karma of the Three Evil Realms?
The Arising of Any Dharma Requires the Condition of Manas
The Mind Begins to Transform When Practicing in Accordance with the Dharma
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