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法門無量誓願學
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
The Role of Kṣānti
Varying Fruitions Possess Distinct Meritorious Benefits
The Transformation of Mental Conduct After Awakening
What Are Self-View and Self-Grasping?
Repetition Does Not Necessarily Enlighten the Manas
What Do "Meaning" and "Language" Refer to in the Principle of "Relying on Meaning, Not Language"?
How to Rely on the Dharma, Not on Individuals
Tathāgatagarbha in Accordance with the Mental Faculty through Dependent Arising
The Dharma Consciousness Perceived by Manas Is Not Necessarily Known
How to Discern Between Virtuous and Non-Virtuous Friends
Can the Eighth Consciousness Discriminate the Six Dusts?
The Practice of Bodhisattvas in Mahayana and Hinayana
The Dignified Deportment of Monastics
The Tathāgatagarbha's Manifestation of All Dharmas
The Principle of Turning Stone into Gold
Long-Term Cultivation of Thoughtless and Non-Conceptual Samādhi Cannot Realize the Path and Awaken Wisdom
Practitioners Should Habitually Introspect Their Minds
To Realize the Dao, One Must Become a Living Corpse
The Operation of the Mental Factors of Manas
How to Cultivate Proficient and Unceasing Pure Mindfulness
The Agility of Manas
Enlightenment Is Best When It Flows Naturally and Steadily
Can Delving into Texts Lead to the Realization of Mind and Perception of True Nature?
Where Are the Contents of Memory Stored?
Can the Ālaya-vijñāna Cognize Unripened Karmic Seeds?
Which Consciousness is Responsible for Amnesia?
The Benefits of Dhyana
Theoretical Knowledge Does Not Equal Realization
How to Contemplate the Unreality of the Perception Aggregate
Why Does Closing the Eyes Nourish the Spirit?
Manifestations of Manas Being Stirred
The Relationship Between Expansiveness and Specialization
Merits and Demerits Do Not Offset Each Other
Dharma Must Be Verified Through Practice, Not Through Speculation and Imagination
The Emergence of Bodhisattva Nature
Types and Methods of Repentance
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